hotrodhell

What ?? too many questions maybe you can answer too!

In Apologetics, Chrisitian, Christ, Christian, Christianity, Prayer, Satan, Saved, Sin, Sunday School, Trinity on July 4, 2011 at 9:53 am

What do I have now that I haven’t had before? How was I blind for so long and now see truth in such a different light than just a few years ago? Why does the Personal God who is there bother with someone as rebellious as an indifferent as me? Just how useful can I be for the kingdom now? Does God through Christ by the Spirit really make an impact in my life every day? The questions keep coming and God in his infinite wisdom has granted answers on some and has me digging deeper on others? Francis Shaffer philosopher and author had a great quote:

To eat, to breathe to beget Is this all there is Chance configuration of atom against atom of god against god I cannot believe it. Come, Christian Triune God who lives, Here am I Shake the world again. [i]

The “Christian Triune God who lives” did answer that prayer and shook the world through Schaeffer’s ministry.

The Holy Spirit indwelling the individual Christian is not only the agent of Christ, but he is also the agent of the Father. Consequently, when I accept Christ as my Savior, my guilt is gone, I am indwelt by the Holy Spirit, and I am in communication with the Father and the Son, as well as of the Holy Spirit—the entire Trinity. Thus now, in the present life, if I am justified, I am in a personal relationship with each of the members of the Trinity. God the Father is my Father; I am in union with the Son; and I am indwelt by the Holy Spirit. This is not just meant to be doctrine; it is what I have now.[ii]

This is in line with the personal God who is there and is on the high order of the Trinity. Since beginning a deeper richer study of the Trinity it has completely changed my faith making it strong and at the same time more difficult to tolerate me! The more I see the Trinity and the way God exists, the Trinity has taken over my thinking I am acutely aware of the sin in my own life. Understanding the Father desires relationship and sent his Son to pay my sin debt while the Spirit indwells me teaching me the truth of the cost I am overwhelmed.

The Old Testament teaches, and the New Testament reaffirms, that there is only one God (Deut. 6:4; James 2:19). “The Bible also teaches that this one God exists in three distinct persons.” The first line of evidence for this claim is the divine plurals used in the language of the Old Testament: “Who will go for us?” (Isa. 6:8); “Let us make man in our image” (Gen. 1:26); “Let us go down there and confuse their language” (Gen. 11:7). “In this verse, as in 1:26, the persons of the Trinity are in communication with each other.” These Old Testament plurals would not be enough to prove the triunity of the one God all alone. They are odd enough to require some explanation: Why would a consistently monotheistic revelation use words like we, us, and ours? The solid proof of this doctrine has to wait till Christ appears in human history and takes on flesh. Ours is a progressive revelation, From Adam, to Abraham, to David, to Jesus claiming to be God in flesh and the Son of the personal God who is there.

Now man has a new relationship with the creator, and the creator can now abide within us. The mystery I can’t reconcile is why the personal God who is there wants to have relationship with a dreadful, awful, terrible sinner like me. The law (10 commandments) illustrates the sinfulness of my sin! I can’t even keep one commandment for more than a day, and yet when I come to grips with the awful truth of my wretchedness and the hopelessness of my failure the Holy Spirit sent by the Father accompanied by the Son forgives me. Stated in Ephesians 2:18: “For through him we both have access in one Spirit to the Father.” Christian prayer, as a subset of Christian communion with God, is an approach to God the Father, through God the Son, in the Holy Spirit. John Owen called this passage “a heavenly directory,” and Horatius Bonar teased out a theology of worship from it:

The whole Trinity has to do with our return and reception. The Father throws open His presence chamber, the Holy of Holies where He dwells; the Son provides the way for our restoration, by answering in His death all the ends that could have been served by our exclusion; and the Holy Spirit conducts us into the Father’s presence along the new and living way.

Now as new creature in Christ as applied by the Holy Spirit from the direction of the Father I am an adopted son, a brother to Christ, sealed by the Spirit. How is this supposed to affect us? Am I conforming to the image of his Son?

(Romans 8:29 HCSB)  For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

(Romans 8:14-17 HCSB)  All those led by God’s Spirit are God’s sons. For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!” The Spirit Himself testifies together with our spirit that we are God’s children, and if children, also heirs–heirs of God and co-heirs with Christ–seeing that we suffer with Him so that we may also be glorified with Him.

When John Bunyan defined true prayer, he built his definition around this Trinitarian structure from Ephesians 2.

(Ephesians 2:18 HCSB)  For through Him we both have access by one Spirit to the Father.

 Bunyan’s complete definition runs: Prayer is a sincere, sensible, affectionate pouring out of the heart or soul to God, through Christ, in the strength and assistance of the Holy Spirit, for such things as God hath promised, or according to the Word, for the good of the church, with submission, in faith, to the will of God.

How does the Trinity make our prayer life more effective, and when we acknowledge how God exists does it complete us? If we don’t understand the Trinity or worse because we don’t understand try to find another mode of existence for God undermine the message of salvation? If the Trinity is salvation and salvation is the Trinity economically expressed why would we limit God’s existence to our understanding? If God is truly sovereign and has created all there is why couldn’t He be expressed in Trinity? Don’t we limit the limitless, build a box that has no room for its content; redefine in our terms the indefinable? Denying the Trinity is like gazing at the sun you can’t without severe consequences, ignoring the obvious to justify our inability to describe God. To use a saying my Dad used to use “I can’t see the forest for the trees.”


[i] Sanders, Fred (2010). The Deep Things of God: How the Trinity Changes Everything (p. 178). Good News Publishers/Crossway Books. Kindle Edition.

[ii] Sanders, Fred (2010).  (p.214)

 

 

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